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The Sacrificial Ceremony
by Liesl Clark
The Lost Empire |
The Sacrificial Ceremony |
High Altitude Archaeology |
Burial Artefacts
The Tanta Carhua Story
"Beautiful beyond exaggeration," is how one Spanish chronicler described Tanta
Carhua. Carhua was a ten-year old Inca child whose father offered her to the
Inca Emperor as a Capacocha sacrifice. She was taken by priests to Cuzco where
she met the Inca Emperor, and on her return journey to the mountain where she
would be sacrificed the procession passed through her home village. According
to the legends, Tanta Carhua told the village: "You can finish with me now
because I could not be more honoured than by the feasts which they celebrated
for me in Cuzco."
Tanta Carhua was then taken to a high Andean mountain, placed in a shaft-tomb
and walled in alive. Chicha, a maize alcohol, was fed to her both before and
after her death. And in death, this beautiful ten-year old child became a
goddess, speaking to her people as an oracle from the mountain, which was
reconsecrated in her name.
Capacocha
Very little is known about Capacocha, the sacred Inca ceremony of human
sacrifice, but with each new archaeological discovery of a sacrificial mummy,
more is revealed. The earliest and only known written accounts of the ritual
are chronicles written by Spanish conquistador historians. From the chronicles
and from each new discovery of a mummy, the pieces of this great puzzle are put
together to reveal an intricate and extremely important ritual that involved
sacrifice of children, worship of mountains as gods, and elaborate burial
procedures.
Sacrifices were often made during or after a portentous event: an earthquake,
an epidemic, a drought, or after the death of an Inca Emperor. According to
archaeologist Juan Schobinger, "Inca sacrifices often involved the child of a
chief. The sacrificed child was thought of as a deity, ensuring a tie between
the chief and the Inca emperor, who was considered a descendant of the Sun god.
The sacrifice also bestowed an elevated status on the chief's family and
descendants." The honour of sacrifice was bestowed not only on the family, but
was forever immortalized in the child. It is believed that the sacrificial
children had to be perfect, without so much as a blemish or irregularity in
their physical beauty.
After a child was chosen or offered to the emperor, a procession would begin
from the child's home village to Cuzco, the crown seat of the Inca empire.
Priests, family members, and chiefs would accompany the child on this great
journey to meet the emperor. Huge ceremonial feasts would take place in Cuzco
where the child would meet the emperor and forever bring credit to the family
in this important event. Priests would then lead the grand procession to the
designated high mountain. Often, a base camp would be established lower on the
mountain, at a more comfortable elevation. Here, llamas (which carried up
80-pound loads of soil, grass, and often stones for the camp structures from
the villages below) would be coralled, and permanent stone structures would be
built to offer shelter to the priests and the child.
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